Monday, October 13, 2025

A00130 - Abdulaziz Al Sheikh, Grand Mufti of Saudi Arabia

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Abdulaziz Al Sheikh
عبد العزيز آل الشيخ
Al Sheikh in 2012
Grand Mufti of Saudi Arabia
In office
June 1999 – 23 September 2025
Preceded byIbn Baz
Personal life
Born30 November 1943
Mecca, Saudi Arabia
Died23 September 2025 (aged 81)
Riyadh, Saudi Arabia
Alma materImam Muhammad ibn Saud University
Religious life
ReligionIslam
DenominationSunni
LineageAl ash-Sheikh family
JurisprudenceIndependent
CreedAthari
MovementSalafi

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Abdulaziz bin Abdullah Al ash-Sheikh[a] (30 November 1943 – 23 September 2025) was a Saudi Islamic scholar who served as the Grand Mufti of Saudi Arabia from 1999 until his death in 2025.[1]

As such he was head of the Council of Senior Religious Scholars and its sub-committee, the Permanent Committee for Islamic Research and Issuing Fatwas.

Early life

Abdulaziz Al Sheikh was born in Mecca, Saudi Arabia on 30 November 1943.[2] He was a member of the Al ash-Sheikh family. In 1969–70 he assumed leadership at the Sheikh Muhammad bin Ibrahim Mosque in Dukhna, Riyadh. In 1979 he was appointed assistant professor at the College of Sharia, Mecca.

Grand Mufti of Saudi Arabia

In June 1999, King Fahd appointed Al Sheikh as Grand Mufti of Saudi Arabia, following the death of Grand Mufti Abdulaziz Bin Baz.[3]

Proclamations

Following Pope Benedict XVI's quotation of a Byzantine emperor in a lecture, the grand mufti called the Pope's statement "lies", adding that they "show that reconciliation between religions is impossible".[4]

In 2005, he issued a fatwa banning forced marriages; in 2018, he backed the decision allowing women to drive.[5]

In 2007, the Grand Mufti announced plans to demolish the Green Dome and flatten the dome.[6]

On 15 March 2012, the Grand Mufti declared that, "All churches in the Arabian Peninsula must be destroyed". This declaration caused criticism from some Christian officeholders. Roman Catholic bishops in Germany and Austria responded sharply to his fatwa, concerned about the human rights of non-Muslims working in the Persian Gulf region. Russian Orthodox Metropolitan MarkArchbishop of Yegoryevsk, said the ruling was "alarming". Most of the world overlooked the statement.[7] Mehmet Görmez, the most senior imam in Turkey, blasted Al Sheikh's call to "destroy all the churches" in the Persian Gulf region, saying that the announcement totally contradicted the peaceful teachings of Islam. Görmez, the president of Diyanet İşleri Başkanlığı (Presidency of Religious Affairs), said he could not accept Al Sheikh's fatwa, adding that it ran contrary to the centuries-old Islamic teachings of tolerance and the sanctity of institutions belonging to other religions.[8]

In April 2012, the Grand Mufti issued a fatwa allowing ten-year-old girls to marry insisting that girls are ready for marriage by age 10 or 12: "Our mothers and grandmothers got married when they were barely 12. Good upbringing makes a girl ready to perform all marital duties at that age."[9] However, he was opposed to the practice of marrying off very young girls to older men, emphasizing its incongruence with Islamic tradition.[10]

In June 2013, Al Sheikh issued a fatwa demanding the destruction of statues of horses placed in a roundabout in Jizan:[11] "The sculptures [must] be removed because they are a great sin and are prohibited under Sharia".[12]

The Grand Mufti issued a fatwa on 12 September 2013 that suicide bombings are "great crimes" and bombers are "criminals who rush themselves to hell by their actions". He described suicide bombers as "robbed of their minds... who have been used (as tools) to destroy themselves and societies."[13]

In late August 2014, the Grand Mufti condemned the Islamic State of Iraq and the Levant and al-Qaeda saying, "Extremist and militant ideas and terrorism which spread decay on Earth, destroying human civilisation, are not in any way part of Islam, but are enemy number one of Islam, and Muslims are their first victims".[14]

On 25 September 2015, one day after the Mina crowd crush disaster which (according to the Associated Press) killed at least 1,399 foreign Muslims performing Hajj, Al Sheikh publicly told Muhammad bin Nayef, then-Crown Prince of Saudi Arabia, that he was "not responsible for what happened", and "as for the things that humans cannot control, you are not blamed for them. Fate and destiny are inevitable." Prince Muhammad was also the country's interior minister, responsible for safety in Mecca, and the Grand Mufti's words immunized the Crown Prince from possible public criticism within Saudi Arabia, which set the official death toll for the Mina tragedy at fewer than 800 deaths.[15]

In January 2016, while answering a question on a television show in which he issues fatwas in response to viewers' queries on everyday religious matters, Al Sheikh ruled that chess was forbidden in Islam because it constituted gambling, was a waste of time and money and a cause of hatred and enmity between the players.[16][17]

In September 2016, the Grand Mufti ruled that the Iranian Leadership is not Muslim and is the "son of the magi".[18][19] The Grand Mufti was on a list of religious scholars included on a death list by ISIS.[20]

His tolerance toward the west, including environmental aspirations, grew over the years along with softening policies.

Death

Abdulaziz Al Sheikh died in Riyadh on 23 September 2025, at the age of 81.[21][22] His funeral prayer was held at Imam Turki bin Abdullah Grand Mosque in Riyadh. Absentia funeral prayers were also held in Masjid al-Haram in Mecca, led by Bandar Baleela, and in the Prophet's Mosque in Medina, led by Ali al-Hudhayfi, as well as in all Mosques across Saudi Arabia by order of King Salman bin Abdulaziz.[23] The UAE Fatwa Council, through its chairman Abdullah ibn Bayyah, expressed condolences following his death.[24]

Notes

  1.  Arabicعبد العزيز بن عبد الله آل الشيخromanizedʿAbd al-ʿAzīz ibn ʿAbd Āllah Āl ash-Shaykh

References

  1.  Schmitt, Eric; Shanker, Thom (18 March 2008). "U.S. adapts cold-war idea to fight terrorists". The New York TimesSaudi Arabia 's top cleric, Grand Mufti Sheik Abdul Aziz al-Asheik, gave a speech last October warning Saudis not to join unauthorized jihadist activities, a statement directed mainly at those considering going to Iraq to fight the American-led forces.
  2.  "حقيقة وفاة مفتى عام السعودية الشيخ (عبد العزيز ال شيخ)"نجوم مصريةArchived from the original on 1 August 2017. Retrieved 19 January 2017.
  3.  Eur (22 November 2002). The Middle East and North Africa 2003. Taylor & Francis. p. 950. ISBN 978-1-85743-132-2Archived from the original on 23 June 2013. Retrieved 1 September 2012.
  4.  "Hässliche, unglückliche Äußerungen: Erdogan fordert Entschuldigung des Papstes" Archived 8 February 2012 at the Wayback MachineNetzeitung, 17 September 2006 (in German)
  5.  "Saudi Grand Mufti, an Archconservative in a Changing Kingdom, Dies". 23 September 2025. Archived from the original on 23 September 2025. Retrieved 23 September 2025.
  6.  Jerome Taylor (24 September 2011). "Mecca for the rich: Islam's holiest site 'turning into Vegas'. Historic and culturally important landmarks are being destroyed to make way for luxury hotels and malls, reports Jerome Taylor"The IndependentArchived from the original on 16 June 2017. Retrieved 19 September 2017A pamphlet published in 2007 by the Saudi Ministry of Islamic Affairs, endorsed by Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia, stated that "the green dome shall be demolished and the three graves flattened in the Prophet's Masjid".
  7.  "Europe bishops slam Saudi fatwa against Persian Gulf churches"Reuters. 24 March 2012. Archived from the original on 16 December 2012. Retrieved 8 April 2012.
  8.  Haberler, Dini. "Diyanet'ten Suudi Müftüye Kilise Cevabı (Answer to the Saudi cleric from the Religious Affairs Directorate)"Diyanet Haber. Religious News (Turkish), 7 April 2012. Archived from the original on 10 April 2012. Retrieved 8 April 2012.
  9.  Huffington Post: "Sheikh Abdul-Aziz Al al-Sheikh, Saudi Arabian Mufti, Says Girls Ready For Marriage At 10 Years Old" By Simon McCormack Archived 27 October 2013 at the Wayback Machine 24 April 2012
  10.  Schleifer, Abdallah; Ahmed, Aftab (2016). "Sheikh Abdul-Aziz Aal Al-Sheikh" (PDF)The Muslim 500 (2016): 62–63. Archived (PDF) from the original on 26 January 2016. Retrieved 6 August 2016.
  11.  "Horse statues demolished in Jazan". 13 June 2013. Archived from the original on 11 May 2016. Retrieved 19 January 2017.
  12.  Arabian Business News: "Saudi's Grand Mufti vents against horse statues" By Courtney Trenwith Archived 21 October 2013 at the Wayback Machine 13 June 2013
  13.  "Saudi grand mufti says suicide bombers will go to hell"en.alalam.irArchived from the original on 20 October 2017. Retrieved 23 January 2014.
  14.  "Saudi Arabia's Grand Mufti denounces Islamic State group as un-Islamic". Reuters. 25 August 2014. Archived from the original on 27 August 2014. Retrieved 18 November 2014.
  15.  "Saudi Mufti: Hajj stampede beyond human control"Al Jazeera. 26 September 2015. Archived from the original on 28 September 2015. Retrieved 8 October 2015.
  16.  Melvin, Don (21 January 2016). "Checkmate: Saudi grand mufti makes move against chess"CNNArchived from the original on 22 January 2016. Retrieved 22 January 2016.
  17.  Kareem Shaheen (21 January 2016). "Chess forbidden in Islam, rules Saudi mufti, but issue not black and white"The GuardianScott Trust MediaArchived from the original on 13 February 2016. Retrieved 10 February 2016.
  18.  Matt Payton (7 September 2016). "'Iranians are not Muslims', says Saudi Arabia's Grand Mufti"IndependentArchived from the original on 23 October 2017. Retrieved 23 October 2017.
  19.  "Saudi cleric calling Iranians 'non-Muslims' and deriding Zoroastrians is religion-based persecution - Firstpost"www.firstpost.com. 8 September 2016. Archived from the original on 19 November 2017. Retrieved 20 November 2017.
  20.  "ISIS Launches Campaign Calling To Kill Prominent Islamic Clerics Such As Yousuf Al-Qaradawi, Saudi Mufti 'Abd Al-'Aziz Aal Al-Sheikh, Former Egyptian Chief Mufti 'Ali Gum'a"MEMRI. 14 February 2017. Archived from the original on 28 June 2018. Retrieved 25 February 2017.
  21.  "Grand Mufti of Saudi Arabia has passed away: Royal Court"Al Arabiya English. 23 September 2025. Retrieved 23 September 2025.
  22.  "Saudi Arabia announces the passing of its Grand Mufti"Khaleej Times. Retrieved 23 September 2025.
  23.  "Saudi Grand Mufti Sheikh Abdulaziz Al-Sheikh passes away"Saudigazette. 23 September 2025. Retrieved 23 September 2025.
  24.  "وفد «الإمارات للإفتاء» ينقل تعازي القيادة بوفاة مفتي السعودية" [The UAE Ifta Delegation Conveys the Leadership's Condolences on the Death of the Saudi Mufti]. Al Khaleej (in Arabic). 26 September 2025. Retrieved 26 September 2025.

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Saudi Grand Mufti, an Archconservative in a Changing Kingdom, Dies

The death of Abdulaziz Al Asheikh, Saudi Arabia’s most senior cleric, was the symbolic end of an era as the kingdom transforms.

Listen to this article · 5:18 min Learn more
The grand mufti in traditional robes leads prayers in Riyadh
Saudi Arabia’s grand mufti, Sheikh Abdulaziz Al Asheikh, leading prayer at a funeral in 2008.Credit...Hassan Ammar/Agence France-Presse — Getty Images

Saudi Arabia’s grand mufti, the ultraconservative Sheikh Abdulaziz Al Asheikh, died on Tuesday after having served as the kingdom’s top religious authority for more than two decades.

Sheikh Abdulaziz was appointed in 1999 to the head of the Council of Senior Scholars, a government body that issued religious edicts.

The council once held considerable sway, both in Saudi Arabia and for Muslim communities around the world. But its authority has waned over the past decade as Crown Prince Mohammed bin Salman Al Saud has remade the kingdom, loosening social and religious restrictions while consolidating power under himself.

The Saudi royal court announced the mufti’s death in a statement. It did not include his age or cause of death, but he was believed to be in his early to mid-80s. Prince Mohammed participated in a funeral prayer for him on Tuesday in Riyadh, the Saudi capital. His replacement has not yet been named.

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The death was the symbolic end of an era for Saudi Arabia. The kingdom has long been closely associated with a religious ideology that critics derisively called “Wahhabism” — after the 18th century scholar Muhammad ibn Abd al-Wahhab, who played a role in the founding of modern Saudi Arabia.

Sheikh Abdulaziz was a part of that religious tradition. But he served as grand mufti through a period of immense change, including the Sept. 11, 2001, terror attacks, in which 15 Saudi citizens participated, sparking a period of internal reckoning in the kingdom.

“His death draws the curtain on the last of the great Wahhabis,” said Mansour al-Nogaidan, a former firebrand Saudi preacher turned religious reformist and writer who now lives in the neighboring United Arab Emirates. During his 25 years as the grand mufti, he tried to adapt to the transformations and challenges the kingdom faced after the events of Sept. 11."

Like many Saudi religious scholars, Sheikh Abdulaziz espoused a strict and deeply conservative interpretation of Islam. In 2004, he made headlines after he criticized the mixing of unveiled women with men at an economic forum in Jeddah, calling their behavior a cause of “evil and catastrophe,” Reuters reported at the time.

The belief system of clerics like him long defined the kingdom’s religious and cultural life. But over the past 10 years, the influence of Prince Mohammed, now 40, has rendered Saudi Arabia nearly unrecognizable. One of the prince’s first major actions, in 2016, was to strip authority from the religious police, who had roamed the streets hunting for unmarried couples, forcing cafes to turn off background music or shouting at women to cover their hair.

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In 2018, the prince ended a ban on women driving. In 2019, he opened the kingdom to foreign tourists, did away with a stipulation that women wear long robes in public and abolished a requirement for women to obtain the permission of a male guardian before traveling abroad.

The group of scholars that Sheikh Abdulaziz led was essentially an advisory body, while true decision-making power rested with senior members of the royal family. But for decades, Saudi rulers had shown a degree of deference to conservative clerics, allowing them to shape education, social life and religious scholarship in the kingdom.

Alongside the sweeping social changes, Prince Mohammed has overseen a crackdown on dissent, shrinking the meager political freedoms that once existed in the kingdom. That has included stifling criticism by religious conservatives, many of whom have been detained after speaking out against the rapid changes. Official clerics like the mufti have generally fallen into line.

Born in the 1940s, Sheikh Abdulaziz was blind from the age of 14. He memorized the Quran at an early age, according to a biographical video published by Saudi state television, and later worked as a teacher, academic and preacher.

As mufti, he ran a popular call-in radio show that received queries from listeners, issuing religious edicts on the spot. His views were often in sharp contrast to the kingdom’s reality today.

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In one ruling, he described the game of chess as the “work of Satan.” In another, he denounced Twitter as a source of “evil and harm.”

However, in 2005, he issued a ruling banning forced marriages, and in 2018, he formally backed the decision allowing women to drive.

“He faced intense pressure, sometimes, from his colleagues and those loyal to Wahhabi teachings,” Mr. al-Nogaidan said. “He was forced to swing between his loyalty to the teachings of his Wahhabi forebears and the demands of modernity and avoiding embarrassing the state.”

On Tuesday, Saudi scholars extolled his legacy in social media posts.

Mohammed Alazzam, a retired Saudi professor and researcher in heritage and history, said that he knew the mufti when he was a student.

“Throughout his entire life, he was distinguished by his faith, high moral character, virtue, and righteousness, as well as his dedication to seeking knowledge,” he wrote on X.

Saturday, October 11, 2025

A00129 - Ibn Hisham, Ninth Century Muslim Historian Who Wrote "Sirat Muhammad Rasul Allah" ("Life of Muhammad, the Messenger of God")

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Most of the biographical information that the Islamic tradition preserves about Muhammad occurs outside the Qurʾān, in the so-called sīrah (Arabic: “biography”) literature. Arguably the single most important work in the genre is Muḥammad ibn Isḥāq’s (died 767–768) Kitāb al-maghāzī (“Book of [the Prophet’s] Military Expeditions”). However, this work is extant only in later reworkings and abridgements, of which the best known is ʿAbd al-Malik ibn Hishām’s (died 833–834) Sīrat Muḥammad rasūl Allāh (“Life of Muhammad, the Messenger of God”). Ibn Isḥāq’s original book was not his own composition but rather a compilation of autonomous reports about specific events that took place during the life of Muhammad and also prior to it, which Ibn Isḥāq arranged into what he deemed to be their correct chronological order and to which he added his own comments. Each such report is normally introduced by a list of names tracing it through various intermediaries back to its ultimate source, which in many cases is an eyewitness—for example, the Prophet’s wife ʿĀʾishah. Variants of the material compiled by Ibn Isḥāq, as well as further material about events in Muhammad’s life, are preserved in works by other authors, such as Abd al-Razzāq (died 827), al-Wāqidī (died 823), Ibn Saʿd (died 845), and al-Ṭabarī (died 923).

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Ibn Hisham
Personal life
Died7 May 833/13 Rabīʿ II 218
EraAbbasid era
RegionBasra and Egypt
Main interest(s)Prophetic biography
Notable work(s)The Life of the Prophet
Religious life
ReligionIslam

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Abu Muhammad Abd al-Malik ibn Hisham ibn Ayyub al-Himyari (Arabicأَبُو مُحَمَّدٌ عَبْدِ الْمَلِكِ بْنُ هِشَامٍ بْنُ أَيُّوبَ الْحِمْيَرِيِّromanizedAbū Muḥammad ʿAbd al-Malik ibn Hishām ibn Ayyūb al-Ḥimyarī; died 7 May 833),[1] known simply as Ibn Hisham, was a 9th-century Abbasid historian and scholar.[2] He grew up in Basra, in modern-day Iraq and later moved to Egypt.

Life

Ibn Hisham has been said to have grown up in Basra and moved afterwards to Egypt.[3] His family was native to Basra but he himself was born in Old Cairo.[4] He gained a name as a grammarian and student of language and history in Egypt. His family was of Himyarite origin and belonged to Banu Ma‘afir tribe of Yemen.[1][5]

Biography of Muḥammad

As-Sīrah an-Nabawiyyah (السيرة النبوية), 'The Life of the Prophet'; is an edited recension of Ibn Isḥāq's classic Sīratu Rasūli l-Lāh (سيرة رسول الله) 'The Life of God's Messenger'.[6][7][8] Ibn Isḥāq's now lost work survives only in Ibn Hishām's and al-Tabari's recensions, although fragments of several others survive,[9] and Ibn Hishām and al-Tabarī share virtually the same material.[9]

PERF No. 665: The earliest extant manuscript of The Sirah Of Prophet Muḥammad by Ibn Hishām. This manuscript is believed to be transmitted by students of Ibn Hishām (d. 218 AH /834 CE), perhaps soon after his death.[10][11]

Ibn Hishām explains in the preface of the work, the criteria by which he made his choice from the original work of Ibn Isḥāq in the tradition of his disciple Ziyād al-Baqqāʾi (d. 799). Accordingly, Ibn Hishām omits stories from Al-Sīrah that contain no mention of Muḥammad,[12] certain poems, traditions whose accuracy Ziyād al-Baqqāʾi[Notes 1] could not confirm, and offensive passages that could offend the reader.[12][13][14] Al-Tabari includes controversial episodes of the Satanic Verses including an apocryphal story about Muḥammad's attempted suicide.[15][16] Ibn Hishām gives more accurate versions of the poems he includes and supplies explanations of difficult terms and phrases of the Arabic language, additions of genealogical content to certain proper names, and brief descriptions of the places mentioned in Al-Sīrah. Ibn Hishām appends his notes to the corresponding passages of the original text with the words: "qāla Ibn Hishām" (Ibn Hishām says).[12]

Translations and editions

Later Ibn Hishām's As-Sira would chiefly be transmitted by his pupil, Ibn al-Barqī.[12] This treatment of Ibn Ishāq's work was circulated to scholars in Cordoba in Islamic Spain by around 864. The first printed edition was published in Arabic by the German orientalist Ferdinand Wüstenfeld, in Göttingen (1858-1860). The Life of Moḥammad According to Moḥammed b. Ishāq, ed. 'Abd al-Malik b. Hisham. Gustav Weil (Stuttgart 1864) was the first published translation.

In the 20th century the book has been printed several times in the Middle East.[17][18] The German orientalist Gernot Rotter produced an abridged (about one third) German translation of The life of the Prophet. As-Sīra An-Nabawīya. (Spohr, Kandern in the Black Forest 1999). In 1955, the British orientalist Alfred Guillaume published an English translation with Oxford University Press titled The Life of Muhammad: A Translation of Isḥāq's Sīrat Rasūl Allāh.

Other Works

Ibn Hisham also known as the author of the commentaries of The Book of Crowns on the Kings of Himyar.[19][1][20][21] Ibn Hisham reported that he acquired the book narrative from 'Abd al-mun'im idris.[Notes 2][23] Ibn Hisham, who authored the commentaries of this book, also gave his own analysis that the Yemen region name were given from their primordial founder, Ya'rub (son of Qahtan[24][25]), who also known by his other name, "Yaman".[26]

Published editions

English

Arabic

Other works

See also

Notes

  1.  Ziyād al-Baqqāʾi (d. 183/799), lived mostly in Kufa. Ibn Hishām's knowledge of Ibn Isḥāq's biography derived from al-Baqqāʾi.
  2.  ‘Abd al-Mun’im ibn Idris ibn Sinan were acknowledged as author of Hadith chain traditions and lores. He gained notoriety for being trustworthy that various Hadith scholars such as Ahmad ibn Hanbalal-DaraqutniAli ibn al-Madini and Abu Zur’ah deemed him as liar and weak as narrator.[22]

References

  1.  Nadwi Muinuddin (1929). Catalogue Of The Arabic And Persian Manuscripts Vol Xv. pp. 182-183.
  2.  Kathryn Kueny, The Rhetoric of Sobriety: Wine in Early Islam, pg. 59. AlbanyState University of New York Press, 2001. ISBN 9780791490181
  3.  Mustafa al-Suqa, Ibrahim al-Abyari and Abdul-Hafidh Shalabi, Tahqiq Sirah an-Nabawiyyah li Ibn Hisham, ed.: Dar Ihya al-Turath, pp. 23-4.
  4.  Muir, William (1861). The Life of Mahomet: With Introductory Chapters on the Original Sources for the Biography of Mahomet, and on the Pre-Islamite History of Arabia. Vol. 1. LondonSmith, Elder & Co. p. xciv.
  5.  Mustafa al-Suqa, Ibrahim al-Abyari and Abdul-Hafidh Shalabi. Tahqiq Sirah an-Nabawiyyah li Ibn Hisham (PDF) (in Arabic). pp. 44–45–46.
  6.  Mahmood ul-Hasan, Ibn Al-At̲h̲ir: An Arab Historian : a Critical Analysis of His Tarikh-al-kamil and Tarikh-al-atabeca, pg. 71. New Delhi: Northern Book Center, 2005. ISBN 9788172111540
  7.  Antonie Wessels, A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Ḥusayn, pg. 1. LeidenBrill Publishers, 1972.
  8.  Ira M. Lapidus, A History of Islamic Societies, pg. 18. CambridgeCambridge University Press, 2002. ISBN 9780521779333
  9.  Donner, Fred McGraw (1998). Narratives of Islamic origins: the beginnings of Islamic historical writing. Darwin Press. p. 132. ISBN 978-0-87850-127-4. Retrieved 28 March 2020.
  10.  "PERF No. 665: The Earliest Extant Manuscript Of The Sirah Of Prophet Muhammad By Ibn Hisham"www.islamic-awareness.org. Retrieved 27 June 2022.
  11.  N. Abbott, Studies In Arabic Literary Papyri: Historical Texts, 1957, Volume I, University of Chicago Press: Chicago (USA), p. 61.
  12.  Montgomery Watt, W. (1968). "Ibn Hishām". Encyclopaedia of Islam. Vol. 3 (2nd ed.). Brill Academic Publishers. pp. 800–801. ISBN 9004081186.
  13.  Holland, Tom (2012). In the Shadow of the Sword. Doubleday. p. 42. ISBN 9780385531368.
  14.  Newby, Gordon Darnell; Ibn Isḥāq, Muḥammad (1989). The Making of the Last Prophet: A Reconstruction of the Earliest Biography of Muhammad. University of South Carolina Press. p. 9.
  15.  Raven, Wim, Sīra and the Qurʾān – Ibn Isḥāq and his editors, Encyclopaedia of the Qur'an. Ed. Jane Dammen McAuliffe. Vol. 5. Leiden, The Netherlands: Brill Academic Publishers, 2006. p. 29-51.
  16.  Cf., Ibn Ishaq (Guillaume's reconstruction, at pp. 165-167) and al-Tabari (SUNY edition, at VI: 107-112).
  17.  Sezgin, Fuat (1967). Geschichte des arabischen Schrifttums. Vol. 1. Leiden: Brill.
  18.  Sezgin 1967, p. 298.
  19.  Julie Scott Meisami; Paul Starkey (1998). Encyclopedia of Arabic Literature Volume 1. Routledge. p. 335. ISBN 9780415185714. Retrieved 27 April 2024.
  20.  Sezgin, Fuat (1967). Geschichte des arabischen Schrifttums. Vol. 1. Leiden: Brill.
  21.  Marmaduke William Pickthall (1928). Islamic Culture Volume 2. Islamic Culture Board. p. 56. Retrieved 27 April 2024.
  22.  Mawlana 'Abd al-Hayy al-Lakhnawi. "Narrating Fabricated Reports on the Praise of the Prophet"Deoband.org. Retrieved 27 April 2024Al-Athar al-Marfu'ah fi l-Akhbar al-Mawdu'ah, pp.16-35; From Majmu'ah Rasa'il al-Lakhnawi, volume 5, Edited by: Na'im Ashraf Nur Ahmad, Published by: Intisharat Shaykh al-Islam Ahmad Jami
  23.  Abd Al-Aziz Duri (2014). Donner, Fred; Conrad, Lawrence I. (eds.). The Rise of Historical Writing Among the Arabs. Princeton University Press. p. 130. ISBN 9781400853885. Retrieved 27 April 2024.
  24.  الإيناس بعلم الأنساب - المغربي - ج١ - الصفحة 41.
  25.  *van Donzel, E. J. (1994). Islamic desk reference (Illustrated ed.). BRILL. p. 483ISBN 9789004097384ya'rub arab.
  26.  C.H.M. Versteegh (2007). Ditters, Everhard; Motzki, Harald (eds.). Approaches to Arabic Linguistics Presented to Kees Versteegh on the Occasion of His Sixtieth Birthday. Brill. p. 203. ISBN 9789004160156. Retrieved 27 April 2024.
  27.  Printed in Hyderabad (India), 1928.
  28.  Sezgin 1967, p. 299, n.2.

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Ibn Hisham was an extremely reliable historian, an expert in Arabic literature and prominent scholar of hadith who not only studied and analyzed Ibn Ishaq's voluminous biography of the Prophet, but also completely reviewed and re-edited the entire book and published it under the title of al-Sirat al-Nabawiyah (although it became popular as Sirat ibn Hisham or "Ibn Hisham's Biography of the Prophet").  This book was destined to become the most famous and influential biography of the Prophet ever written and virtually all the other biographies of the Prophet used it as a standard reference on the subject. 

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